Cor. The majority, if not all, of the cultured people of our time unconsciously try to maintain the previous social concept of life which justifies their position, and to conceal from themselves and from men its inadequacy, and, above all, the necessity of the condition of the Christian life-conception, which destroys the whole structure of the existing life. Not one of these soldiers would have the courage to spit out the sacrament or to eat meat on Good Friday. Every day men weigh the chances of war for the morrow, and every day they are more merciless. War arrives. “Why should I promise to do all that which I am commanded to do, today by Salisbury, tomorrow by Gladstone, today by Boulanger, tomorrow by a Chamber of just such Boulangers, today by Peter III., tomorrow by Catherine, day after tomorrow by Pugachév, today by the crazy King of Bavaria, tomorrow by William? Divine perfection is the asymptote of the human life, toward which it always tends and approaches, and which can be attained by it only at infinity. If there were any doubt as to Christianity being truth, that complete freedom, which cannot be oppressed by anything, and which a man experiences the moment he makes the Christian life-conception his own, would be an undoubted proof of its truth. And so all men will inevitably, freely or not freely, walk on the path of life: some, by naturally doing the work of life destined for them, others, by involuntarily submitting to the law of life. All these men more or less believe in the unchangeableness of the existing order, because, above all else, it is advantageous for them. The difference between those who are hypnotized by artificial means and those who are under the influence of the political suggestion consists in this, that to the artificially hypnotized their imaginary condition is suggested at once, by one person, and for the briefest space of time, and so the suggestion presents itself to us in a glaring form, which sets us to wondering, while to the men who act under the political suggestion their imaginary position is suggested by degrees, slowly, imperceptibly, from childhood, at times not only in a certain number of years, but through whole generations, and, besides, is not suggested by one person, but by all those who surround them. In this closer union lies the meaning of the whole of life — and tomorrow some maddened head of a government will say something foolish, another man like him will answer him, and I shall go, making myself liable to be killed, to kill men who not only have done me no harm, but whom I love. In 1818 the government acted as follows. Having thus briefly, but frankly, stated our principles and purposes, we proceed to specify the measures we propose to adopt, in carrying our object into effect. I wish war could be removed for the longest possible time; none the less the moment will arrive when we shall be compelled to fight. What will become of the world, if the existing order of things shall be destroyed? In the same sense express themselves the representatives of governments, as private individuals and as official organs, in parliamentary debates, in diplomatic exchanges of opinion, and even in international treaties. Again soldiers push the lad and hurry him off. If there were but a small minority of them, they would rarely experience anything worse than the contempt of the world, and the world would in the meantime, without noticing it, and without feeling itself under obligation, become wiser and better from this secret influence. This began with the very first times, when the teaching was still understood incompletely and often perversely, as we may see from the gospels and from the Acts. There are the same clergymen, and bishops, and churches, and synods, but it is becoming clearer and clearer to all men that these men have long ago ceased to believe in what they preach, and that, therefore, they cannot convince any one of the necessity of believing in what they themselves do not believe. The same is true in the manifestation of the Christian public opinion as regards the significance of violence and of what is based upon it. The churchmen regard as Christianity that conception of it which they have formed, and this comprehension of Christianity they regard as the one indubitably true one. What injunctions did Christ mean by “It hath been said?”. Such a last limit, beyond which it is impossible to go, is the universal military service. The Congress believes that the warlike prejudices and traditions which are still fostered in the various nationalities, and the misrepresentations by leaders of public opinion in legislative assemblies, or through the press, are not infrequently indirect causes of war. The governments know this, and are afraid of these phenomena more than of all socialists, communists, anarchists, and their plots with their dynamite bombs. The context of Jesus’ statement is a question put to Him by His Pharisee detractors who had asked when the kingdom of God would come (verse 20). The social life-conception entered into the consciousness of men through centuries and millenniums, passed through several forms, and has now passed for humanity into the sphere of the subconscious, which is transmitted through heredity, education, and habit, and so it seems natural to us. 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